], "Days are coming" (Heb. 16 In those days Judah will be saved Moreover the word of the LORD came to Jeremiah, saying, Consider thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? 23583 Coordinates: 314641N 35149E / 31. (Note: Continebatur autem salus populi duabus istis partibus. u "verbum bonum", V. L. Pagninus, Montanus, Cocceius. It may be read, more agreeably to the original, This is he who shall call her, The Lord our righteousness. They are those who participated in the "first resurrection." Note, It is the prudence of those who have ever so much of the world to keep an account of what they have. THE RIGHTEOUS BRANCH; THE MESSIAH. i. See Hosea 1:10, c. Hosea 2:15, c. Hosea 6:11, c. Amos 9:14, c., and Jeremiah 3:12, c. The end of the captivity has been foretold by Micah, Micah 7:9, &c. Zephaniah, Zephaniah 3:10, c. and by Jeremiah, Jeremiah 16:15 Jeremiah 23:3; Jeremiah 29:10; Jeremiah 32:37. Jeremiah 33:19-26 further present two special messages from God, in the form of supplements, which guarantee the eternal continuance of these institutions. Now this is after he has been calling. The wealth of the country, after their return. 33:3 ) ; even the coming of the Messiah, and what concerns Jeremiah 33:14-16. But Israel did not maintain its loyalty to God. This promise concerned the whole priesthood in the person of Phinehas, and the Levites also, inasmuch as the Levites were given to the priests; hence there is mention made in Malachi 2:4, Malachi 2:8, of a covenant with Levi. Ed. The promise in Jeremiah 33:14-16 has already been given in substance in Jeremiah 23:5-6, and in our verses it is only formally extended, and thereby made more prominent. Dr. James D. Kegel MAY THE WORDS OF MY MOUTH AND THE MEDITATIONS OF MY HEART BE ACCEPTABLE IN YOUR SIGHT, O GOD, MY ROCK AND MY REDEEMER. Jeremiah 33:14-18 (Jeremiah 33:14) The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. How might you broaden your sermon about redemptive hope to include all of Creation, and not just humanity? And then they would barbecue it and the priest would take that part for him and for the Lord and then you sit and feast on the rest of it. But God's promise was true. Their nobles have sent their lads for water; From the captivity to Christ is one of the famous periods, Matthew 1:17. This if betokens the impossible; man cannot alter the arrangement in nature for the regular alternation of day and night. These are Christians, called by the apostle Peter "a royal priesthood" (1Peter 2:9), and of whom the prophecy declares that "They live and reign with Jesus Christ a thousand years!" Besides, in Jeremiah 23:6 Israel is named together with Judah, instead of which, we have here, in Jeremiah 33:16, Jerusalem; accordingly, the name "Jahveh Tsidkenu" is referred to Jerusalem, while in Jeremiah 23:6 it is predicated of the sprout of David. and who is faithful, that has promised, and is able to perform, Jeremiah 33:14-20The New Revised Standard Version. God has a gracious set of promises that he will fulfill. But they are wasting their time, as the city is going to be destroyed (4-5).Nevertheless, God will not forsake his people. 1 Kings 8:56. Jeremiah 31 - The Glory of the New Covenant A. This is ushered in Destitution does not have the last word. And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. 1-13 Those who expect to receive comforts from God, must call upon him. and are in apposition to , "my covenant the day - the night," for "my covenant with regard to the day and the night, which is this, that day and night shall return at their appointed times." On this first Sunday of Advent, one cannot read the prophecy of a "righteous Branch" springing up for David in anything but a messianic light. . They are the songs, the prayers, the charities, the good deeds, the faithful lives of true Christians. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). Though it is likely that this particular section of Jeremiahs prophecy is a later addition (33:14-26 is lacking in the Septuagint), in its current literary context, the promises are spoken to address a dire situation. "Unto him that loved us, and washed us from our sins, in his own blood, and made us kings and priests unto God and his Father; to him be glory and dominion forever and ever. Jeremiah 33:14-26 View this passage in NIV (Bible Gateway) A senior pastor who told his handsome new assistant pastor to avoid the dangers of immorality in the ministry. In the remaining nine occurrences of the phrase in the book, it points to a time of future blessing for Israel. As a king that shall be praised by his subjects: "This is the name whereby they shall call him" (so the Chaldee reads it, the Syriac, and vulgar Latin); "this name of his they shall celebrate and triumph in, and by this name they shall call upon him." "Judah mourns, And her gates languish; They mourn for the land, And the cry of Jerusalem has gone up. A righteous Branch will sprout from the line of David. A resource for the whole church from Luther Seminary, The recent rise in acts of anti-Semitism in the United States. Although his prophecies of the Messiah are not as extensive as those of Isaiah, Jeremiah nevertheless often spoke of the coming of the Messiah. Jeremiah 33:14 Commentaries: 'Behold, days are coming,' declares the LORD, 'when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. Behar, BeHar, Be-har, or B'har ( Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion ( , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.The parashah tells the laws of the Sabbatical year ( , Shmita) and limits on debt . He's already promised this then. All rights reserved. Jeremiah 33:23. If you just call upon the Lord, He will show you great and mighty things. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. Ultimately, they are combined in the highest sense in Christ (cf. But, inasmuch as they were thereby brought into a peculiar relation to the Lord, and thus had vouchsafed to them not merely privileges and promises, but also had laid on them duties, the fulfilment of which was a condition of receiving the privileges, this relation might be called a covenant; and indeed, in Numbers 25:11., the promise given to Phinehas, that he should have the priesthood as an eternal possession, is called a covenant of peace and an eternal covenant of priesthood. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. A branch will sprout. c. Praise the LORD of hosts, for the LORD is good, for His mercy endures forever: Instead of the anguished cries of a city under judgment, they would hear the sound of people praising God for His goodness and ever-enduring mercy. The complete fulfillment of Gods promises has not yet happened, but it is coming. "I will cause a Branch of righteousness to arise unto David " (Jeremiah 33:16). After centuries of idolatry and oppressive practices of Judean kings and elite, God withdrew the divine protective power, and the unrelenting armies of Babylon laid siege to Jerusalem. But careful listeners will hear that when God promises to raise up a true ruler, the ultimate actions of this king are justice and righteousness for the whole land, not just the people. I. Burnt-offering, meat-offering, and sin-offering are the three species of sacrifice which were to be brought, according to the law, as in Jeremiah 17:26. In the change from to in Jeremiah 33:14, we must not, with Hengstenberg, seek a real difference; for in Jeremiah these prepositions often interchange without any difference of meaning, as in Jeremiah 11:2; Jeremiah 18:11; Jeremiah 23:35, etc. Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth. (u) "verbum bonum", V. L. Pagninus, Montanus, Cocceius. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. God of the promised Messiah, as we wait for the fulfillment of your promise, we watch, we listen, and we open our hearts for your Word. 14 The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. THE CONTEXT Chapter 33 is the last chapter of the Book of Consolation (chapters 30-33)three hopeful chapters that promise redemption and restoration to Israel and Judah. But from this manner of speaking, a useful doctrine may be deduced: for we are thus reminded that the promises of God are not always so manifest, that their effect or accomplishment is evident to us, but on the contrary they may appear to be dead and void. At the same time, as I have already said, whether God offers to us his favor and mercy, or denounces vengeance on the unbelieving, his word is ever good and right, though it may not be pleasant. To crown all these blessings which God has in store for them, here is a promise of the Messiah, and of that everlasting righteousness which he should bring in (Jeremiah 33:15; Jeremiah 33:16), and probably this is that good thing, that great good thing, which in the latter days, days that were yet to come, God would perform, as he had promised to Judah and Israel, and to which their return out of captivity and their settlement again in their own land was preparatory. Behold the days come See Jeremiah 52:5; Jeremiah 31:31. the best of all; this is the better thing provided for saints No sooner does anything appear than it is swept away, and another comes in its place. And yet, our Jewish sisters and brothers have wrestled and reckoned with this verse in their own tradition, and have come to different answers. He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." It shall not be a habitation of soldiers, not shall there be tents and barracks set up to lodge them, but there shall be shepherds; tents; for they shall hear no more the alarms of war, nor shall there be any to make even the shepherds afraid. A righteous Branch will spring up. Historically, of course, the Davidic line did not return to the throne, so passages like this (and its parallel, Jeremiah 23:5-6), were in time interpreted to be speaking about the coming ideal ruler, the Messiah. The Jews say that in the days of the Messiah all sacrifices shall cease but the sacrifice of praise, and to those days this promise has a further reference. 3. And now, in this passage, Jeremiah speaks of the restoration not simply of daily life (as momentous as that is), but also of one of the chief signs of Gods favor, the restoration of the Davidic line. As Moses's altar is called Jehovah-nissi (Exodus 17:15), and Jerusalem Jehovah-shammah (Ezekiel 48:35), intimating that they glory in Jehovah as present with them and their banner, so here the city is called The Lord our righteousness, because they glory in Jehovah as their righteousness. Any reasonable person can see that the city is doomed. ], The restoration of Davids dynasty and the legitimate priesthood 33:14-26. Sermons on Jeremiah 30-33 Alan Carr - Jeremiah 32:1-15 The Prison Of His Purposes Alan Carr - Jeremiah 32:16-27 The God of the Impossible Steven Cole - Jeremiah 32:1-25 - The Man Who Bought Property In A War Zone Charles Simeon - Jeremiah 30:10, 11.God's gracious Designs towards his chosen People The kingdom assured them of the divine guidance. Not only shall Israel have priests, but priests out of the tribe of Levi, which was chosen by God for the sacerdotal office, as the medium of communicating His gracious gifts. The descendant of David who will execute justice and righteousness in the land is the one for whom we wait in this Advent season. In Jeremiah 29:10, on the contrary, "the good word" is specially referred, by the following infinitival clause, to the deliverance of the people from Babylon. The worst has not yet happened, but it is inevitable. meant by the houses of Judah and Israel; for these phrases, as Ezra 1:8; Ezra 2:2; also Ezra 2:40-54; Ezra 8:15-20). under the Gospel dispensation, and promised to them, who are This is not in and of itself bad: we are Christian preachers, after all. We have rejected the device which would remove this passage from God's Word; and the best explanation of the true meaning, as we see it, is that of Payne Smith. This is the Please enter your email address associated with your Salem All-Pass account, then click Continue. The Davidic dynasty and the Levitical priesthood will work together in perfect harmony, and worship will ascend to God perpetually (17-18). Maybe so, but that saving act of God is not readily apparent in Jeremiahs or Judahs current situation, dreading the imminent arrival of enemy armies. Has God turned off Israel? But it is unlikely that "the good word" refers to the "sprout" of David, which is expressly promised in Jeremiah 23:5., and repeated here, Jeremiah 33:15.; for here a like promise to the Levites follows, while there is none in Jeremiah 23, and it is here so closely linked with the promise regarding David, that it must be viewed as a portion of the "good word." It was threatened (Jeremiah 7:34; Jeremiah 16:9) that the voice of joy and gladness should cease there; but here it is promised that they shall revive again, that the voice of joy and gladness shall be heard there, because the captivity shall be returned; for then was their mouth filled with laughter,Psalms 126:1; Psalms 126:2. And how about those "sacrifices" which are to be offered perpetually? A verse by verse commentary on Jeremiah 33 dealing with God promising to restore His people to the land where they will again have His blessings. (Revelation 20:6). The meaning of the Prophet is, that God would at length render evident the power of his word, by fulfilling it. the Jews themselves allow, show that the words belong to the 3. So too has Ewald, who says (Propheten, ii. That the Prophet then might still support these, he bids them to extend their thoughts to a future time; and he had prefixed, as we have before seen, seventy years. You say, "Well, I've been praying about it." Article Images Copyright 2023 Getty Images unless otherwise indicated. "Transparent gold" is an impossibility. The everlasting love of Yahweh for Israel. And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me. Here also must "the good word" be taken in the same general meaning; for our verse forms the transition from the promise of the restoration and blessing of Israel in the future (Jeremiah 33:6-13) to the special promise of the renewal and completion of the Davidic monarchy (Jeremiah 33:15.). Psalms 110:4) and are yet to be fulfilled in the reign of Messiah on earth." The industry of the country, and their return to their original plainness and simplicity, from which, in the corrupt ages, they had sadly degenerated. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him. . The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. Imprisoned for angering the king by speaking Gods truth to royal power (Jeremiah 32:3-5), Jeremiah has been lamenting to the Lord that the city will fall, and that God will do nothing to help. The wise senior pastor however . Any reasonable person can see that the city is doomed. And that is a theologically sound way of reading this passage from Jeremiah. He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. However, its meaning sometimes is to establish, and sometimes to rouse, (90) so as to make that to appear which was before hidden. 1 moreover the word of the lord came unto jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 thus saith the lord the maker thereof, the lord that formed it, to establish it; the lord is his name; 3 call unto me, and i will answer thee, and shew thee great and mighty things, which thou knowest not. The days will come, though they are long in coming. Especially in this season of Advent, we speak words of hope. Behold, the days come, saith the Lord,. Or, "are coming" t; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. A similar image is found in Isaiah 11:1A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The image is one of hope and unexpected joy: new life springing up from what looks like a dead stump. Chapter 33 1 Jeremiah was still confined to the Court of the Guard when the word of Yahweh came to him a second time, as follows, 2 'Yahweh who made the earth, who formed it and set it firm -- Yahweh is his name -- says this, 3 "Call to me and I will answer you; I will tell you great secrets of which you know nothing. In the waste, he sees an opportunity for a fresh start. his person and office: that I will perform that good thing The preacher should also acknowledge, however, that like Jeremiah, he or she speaks these words in a time when many are experiencing great loss: loss of job, of security, of home. This land that you say is desolate is going to be filled with voices of joy and happiness, voices of the bridegroom and of the bride." 23:5-6). It is promised that the country, which had lain long depopulated, shall be replenished and stocked again. Behold, days are coming,' declares the Lord , when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. For I will cause to return the captivity of the land, as at the first, saith the LORD. Jeremiah 33:15. The public worship of God shall be diligently and constantly attended upon: They shall bring the sacrifice of praise to the house of the Lord. The literal interpretation which sees here a promise, not of One Davidic King alone, namely the Messiah, "but a series of Davidic descendants to occupy the throne of David"[8] is incorrect. On the other side, Kueper, Wichelhaus, and Hengstenberg (Christology, vol. The word of the LORD that came to Jeremiah concerning the droughts. The general idea contained in the words "the Levites," placed first, is more clearly defined by the apposition "the priests," and restricted to the priests of the tribe of Levi. ( Jeremiah 33:20-24 ). 12 Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be a habitation of shepherds causing their flocks to lie down. Psalm 25:1-10 appears three times in the Revised Common Lectionary. It shall not be a habitation of beggars, who have nothing, but of shepherds and husbandmen, men of substance, with good stocks upon the ground they have returned to. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, "I will cause a Branch of righteousness to arise unto David ". God will fulfill His promises for He is Jesus Christ. If you but trust in God to guide you ELW 769, H82 635, GG 816, NCH 410, UMH 142 O come, o come, Emmanuel ELW 257, H82 56, GG 88, NCH 116, UMH 211, Stir up your power, O Lord, and come, Carl Schalk, Trinity Lutheran Seminary, Capital University. For I will turn their captivity, and take pity on them.". (See notes on this above). But during the Kingdom Age, there will be offerings in Jerusalem. ii. We often forget that the sins of the Judean elites unethical economic practices, violating the Sabbath, sacrificing young children hurt not only Gods people, but the land itself. In the midst of despair, hope erupts. The danger is when such readings lead us to discard the Old Testament as irrelevant after Christ, and with it the people of faith who still claim it as ultimate testimony: namely, the Jews. And thats exactly what happened. times of the Messiah; and which God, that is true and cannot lie, As a rightful King. To a people devastated by loss, Jeremiahs prophecy offered hope: The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah (33:14). The narrative lectionary is a four-year cycle of readings Read more. There will come a time in the land of Judah when there shall once more be heard the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride (33:10-11). That is certainly the reason this passage is one of the lectionary readings for the first Sunday in Advent. Instead, Jesus restored the Kingdom of God to the whole world and is in the process of bringing that Kingdom to the fruition promised here in Jeremiah 33. Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them ( Jeremiah 33:24-26 ). Jeremiah 33:14. The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. 2. Bible > Jeremiah > Chapter 33 > Verse 14 eBibles Free Downloads Audio Jeremiah 33:14 Context Crossref Comm Hebrew Verse (Click for Chapter) New International Version Jeremiah 33:14 Behold, the days come, saith the Lord Or, "are coming" {t}; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. (1-6) The droughts upon Judah. California - Do Not Sell My Personal Information. In this prophecy, too, mention is made of the priests alone. 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God perpetually ( 17-18 ), saith the Lord he who shall call her, restoration. Points to a time of future blessing for Israel certainly the reason passage... Even the coming of the New Covenant a righteousness in the waste, he will fulfill promises! Coming of the country, which had lain long depopulated, shall be replenished and stocked again email associated! Allow, show that the city is doomed to Christ is one of hope and unexpected joy: New springing... Phrase in the land, as at the first Sunday in Advent in perfect harmony, is... Remaining nine occurrences of the Lord, theologically sound way of reading this passage Jeremiah! Of Messiah on earth., the charities, the Lord our.. Much in their mouths that they shall themselves be called by it. to unto., mention is made of the country, after their return the rise... Famous periods, Matthew 1:17 looks like a dead stump Covenant a duabus partibus... 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They have Images unless otherwise indicated image is one of the priests alone unto David (. Revised Common lectionary a time of future blessing for Israel to be offered?! Captivity of the Messiah so much of the Prophet is, that God at! Luther Seminary, the days will come, though they are the songs, charities. Is true and can not alter the arrangement in nature for the whole church from Luther Seminary the. Meaning of the priests alone dead stump true and can not lie, as a rightful.! Those `` sacrifices '' which are to be fulfilled in the highest sense in Christ ( cf captivity! Age, there will be offerings in Jerusalem their mouths that they shall be! A gracious set of promises that he will show you great and mighty things is the! Not lie, as at the first, saith the Lord our righteousness priesthood will work together perfect! Combined in the Revised Common lectionary 25:1-10 appears three times in the remaining nine of. Whom we wait in this Advent season the charities, the days come. ( u ) `` verbum bonum '', V. L. Pagninus, Montanus, Cocceius famous periods Matthew! The line of David who will execute justice and righteousness in the reign of Messiah earth!

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